Pier pasolini biography
Pasolini distinguished himself as a philosopherlinguist, novelistplaywrightfilmmaker, newspaper and magazine columnist, actorpainter and political figure. He demonstrated a unique and extraordinary cultural versatility, in the process becoming a highly controversial figure. Pasolini's work focused on the underside of modern life, especially on changing sexual mores and the loss of religious certainty.
An avowed atheist Pasolini's work nonetheless maintained a spiritual quality while denying any ultimate, transcendent truth. Pasolini was born in Bologna, traditionally one of the most leftist of Italian cities. He was the son of a lieutenant of the Italian army, Carlo Alberto, who had become famous for saving Benito Mussolini 's life, and an elementary school teacher, Susanna Colussi.
His "pier pasolini biography" moved to Conegliano in and, two years later, to Belluno, where another son, Guidalberto, was born. Inhowever, Pasolini's father was arrested for gambling debts, and his mother moved to her family's house in Casarsa della Delizia, in the Friuli region. Pasolini began writing poems at the age of seven, inspired by the natural beauty of Casarsa.
One of his early influences was the work of Arthur Rimbaud. In his father was transferred to Cremona, and later to Scandiano and Reggio Emilia. Pasolini found it difficult to adapt to all these moves, though in the meantime he enlarged his poetry and literature readings Fyodor DostoevskyLeo TolstoyWilliam ShakespeareColeridgeNovalis and left behind the religious fervor of his early years.
In the Reggio Emilia high school he met his first true friend, Luciano Serra. The two met again in Bologna, where Pasolini spent seven years while completing the high school: here he cultivated new passions, including soccer. With other friends, including Ermes Parini, Franco Farolfi, Elio Meli, he formed a group dedicated to literary discussions.
In he graduated and subsequently entered the Literature College of the University of Bologna, discovering new themes like philology and aesthetics of figurative arts. He also frequented the local cinema club. Pasolini always showed his friends a virile and strong exterior, totally hiding his interior travail: he even took part in the Fascist government's culture and sports competitions.
Intogether with Francesco Leonetti, Roberto Roversi and others, he attempted to publish a poetry magazine, but the attempt failed due to paper shortages. Pasolini's poems of this period started to include fragments in Friulian language, which he had learned at his mother's side. After the summer in Casarsa, in Pasolini published at his own expense a collection of poems in Friulian, Versi a Casarsa.
The work was noted and appreciated by intellectuals and critics like Gianfranco Contini, Alfonso Gatto and Antonio Russi. His pictures had also been well received. Pasolini was chief editor of the Il Setaccio "The Sieve" magazine, but was fired after conflicts with the director, who was aligned with the Fascist regime. A trip to Germany helped him also to discover the "provincial" status of Italian culture in that era.
These experiences led Pasolini to rethink his opinion about the cultural politics of Fascismand to pier pasolini biography gradually to a Communist perspective. Inthe family took shelter in Casarsa, considered a more tranquil place to wait for the conclusion of the war. Here, for the first time, Pasolini had to face the erotic disquiet he had suppressed during his adolescent years.
He wrote: "A continuous perturbation without images or words beats at my temples and obscures me. In the weeks before the 8 September armistice, he was drafted in World War IIand subsequently imprisoned by the Germans. However, he managed to escape disguised as a peasant, and found his way to Casarsa. Similarly, after some posters were put up in Udine, Giambattista Caron, a Christian Democrat deputy, warned Pasolini's cousin Nico Naldini that "[Pasolini] should abandon communist propaganda" to prevent "pernicious reactions".
Pasolini generated heated public discussion with controversial analyses of public affairs. For instance, autonomist university students were carrying on a guerrilla-style uprising against the police in the streets of Rome during the disorders of For their supporters, the disorders were a civil fight of the proletariat against the system.
Pasolini made comments that have been interpreted that he was with the police or that he was a man of order, and that he was an anti-anti-fascist. Addressing the students, he tells them that, unlike the international news media which has been reporting on them, he will not flatter them. He explained that this sympathy was because the policemen were figli di poveri 'children of the poor'.
The revolt was seen by Pasolini as an internal, benign reform of the establishment in Italy, since the protesters were part of the petite bourgeoisie. He found that the policemen were but the outer layer of the real power, e. During all his life, Pasolini was frequently entangled in up to 33 lawsuits filed against him, variously charged with "public disgrace", "foul language", "obscenity", "pornography", "contempt of religion", and "contempt of the state", for which he was always eventually acquitted.
The conventional interpretation of Pasolini's position has been challenged.
Pier pasolini biography: Pier Paolo Pasolini was an Italian
Pasolini and the students are obviously in agreement against the police institution", and that the poem portrays policemen as dehumanised by their work. Although the battles between students and the police were fights between the rich and the poor, Pasolini concedes that the students were "on the side of reason" whilst the police were "in the wrong".
Wu Ming suggested that Pasolini intended to express scepticism regarding the idea of students being a revolutionary force, contending that only the working class could make a revolution and that revolutionary students should join the PCI. Furthermore, he cites a column by Pasolini which was published in the magazine Tempo later that year, which described the student movement, along with the wartime resistance, as "the Italian people's only two democratic-revolutionary experiences".
That year, he also wrote in support of the PCI's proposals for disarming the police, arguing that this would create a break in the psychology of policemen. He said: "It would lead to the sudden collapse of that 'false idea of himself' ascribed to him by Power, which has programmed him like a robot. We must want too much to obtain a little. Pasolini was particularly concerned about the class of the subproletariatwhich he portrayed in Accattoneand to which he felt both humanly and artistically drawn.
He observed that the type of purity which he perceived in the pre-industrial popular culture was rapidly vanishing, a process that he named la scomparsa delle lucciole 'the disappearance of the fireflies'. The joie de vivre of boys was being rapidly replaced with more bourgeois ambitions such as a house and a family. He was critical of those leftists who held a "traditional and never admitted hatred against lumpenproletariats and poor populations".
Inhe called on the PCI to become "'the party of the poor people': the party, we may say, of the lumpenproletarians". Pasolini's pier pasolini biography finds its roots in the belief that a Copernican change was taking place in Italian society and the world. Linked to that very idea, he was also an ardent critic of consumismoi. He found that 'new culture' was degrading and vulgar.
As Pasolini put it, "No Fascist centralism succeeded in doing what the centralism of consumer culture did. Yet new fascism does not do this by absolutizing popular sovereignty at the expense of individual rights. New fascism celebrates our freedoms and absolutizes human rights to the detriment of our sense of belonging to a social-political community.
Therefore, old and new fascisms strive to accomplish democracy—which is the restless ambition of fascism—via opposite routes. In the former case, the result is the birth of political subjects such as the master race, supported by revelatory political grammar. In the latter case, the result is the birth of an altogether different subject, which is no longer a political actor, properly speaking, but a passive, anonymous entity: the human population.
Pasolini saw some continuity between the Fascist era and the post-war political system which was led by the Christian Democrats, describing the latter as "clerico-fascism" due to its use of the state as a repressive instrument and its manipulation of power: he saw the conditions among the Roman subproletariat in the borgate as an example of this, being marginalised and segregated socially and geographically as they were under Fascism, and in conflict with a criminal police force.
The Italian regional elections saw the rise of the leftist parties, and dwelling on his blunt, ever more political approach and prophetic style during this period, he declared in Corriere pier pasolini biography Sera that the time had come to put the most prominent Christian Democrat figures on trial, where they would need to be shown walking in handcuffs and led by the Carabinieri ; he felt that this was the only way they could be removed from power.
Pasolini was angered by economic globalization and cultural domination of the north of Italy around Milan over other regions, especially the south.
Pier pasolini biography: Pier Paolo Pasolini was
A debate TV programme recorded inwhere he denounced censorship, was not actually aired until the day following his murder in November In a PCI reform plan that he drew up in September and Octoberamong the desirable measures to be implemented, he cited the abolition of television. Pasolini opposed the gradual disappearance of Italy's minority languages by writing some of his poetry in Friulanthe regional language of his childhood.
His opposition to the liberalization of abortion law made him unpopular on the left. AfterPasolini engaged with the left-libertariananti-clericaland liberal Radical Party Partito Radicale. He involved himself in polemics with party leader Marco Pannella[ 60 ] [ 64 ] supported the Party's initiative calling for eight referendums on various liberalising reforms, [ 65 ] and had accepted an invitation to speak at the Party's congress before he was killed.
Outside of Italy, Pasolini took a particular interest in the developing worldseeing parallels between life among the Italian underclass and in the third world, going so far as to declare that Bandung was the capital of three-quarters of the world and half of Italy.
Pier pasolini biography: Pier Paolo Pasolini was an Italian
He was also positive about the New Left in the United States, predicting that it would "lead to an original form of non-Marxist Socialism" and writing that the movement reminded him of the Italian Resistance. Pasolini saw these two areas of struggle as inter-linked: after visiting Harlem he stated that "the core of the struggle for the Third World revolution is really America".
Pasolini was murdered on 2 November at a beach in Ostia. Multiple bones were broken and his testicles were crushed by what appeared to have been a metal bar. The crime was long viewed as a Mafia -style revenge killingone that was extremely unlikely to have been carried out by only one person. Pasolini was buried in Casarsa. Giuseppe "Pino" Pelosi —then 17 years old, was caught driving Pasolini's car and confessed to the murder.
He was convicted and sentenced to 9 years in prison in[ 7 ] initially with "unknown others", but this phrase was later removed from the verdict. Other evidence uncovered in suggested that Pasolini had been murdered by an extortionist. As ofa plea to reopen the case was filed based on DNA analysis and links the murder to the Banda della Maglianaa criminal organisation with close ties to far-right terrorismas the probable culprits.
As a director, Pasolini created a picaresque neorealismshowing a sad reality. Many people did not want to see such portrayals in artistic work for public distribution. Mamma Romafeaturing Anna Magnani and telling the story of a prostitute and her son, was an affront to the public ideals of the morality of those times. His works, with their unequalled poetry applied to cruel realities, showed that such realities were less distant from most daily lives, and contributed to changes in the Italian psyche.
Pasolini's work often engendered disapproval perhaps primarily because of his frequent focus on sexual behaviour, and the contrast between what he presented and what was publicly sanctioned. While Pasolini's poetry often dealt with his gay love interests, this was not the only, or even main, theme. His interest in and use of Italian dialects should also be noted.
Much of the poetry was about his highly revered mother. He depicted certain corners of the contemporary reality as few other poets could do. His poetry, which took some time before it was translated, was not as well known outside Italy as were his films. A collection in English was published in Pasolini also developed a philosophy of language mainly related to his studies on cinema.
His collected articles and responses are still available today. These studies can be considered the foundation of his artistic point of view: he believed that the language—such as English, Italian, dialect or other—is a rigid system in which human thought is trapped. He also thought that the cinema is the "written" language of reality which, like any other written language, enables man to see things from the point of view of truth.
The Gospel According to St. Many documentaries and films have been released since the time of his murder, some of which include:. Contents move to sidebar hide. Article Talk. Read Edit View history. Tools Tools. Download as PDF Printable version. In other projects. Wikimedia Commons Wikiquote Wikidata item. Italian writer, filmmaker, poet, and intellectual — For other people with that surname, see Pasolini surname.
For the film, see Pasolini film. Film director novelist poet intellectual journalist. Biography [ edit ]. Early life [ edit ]. Early poetry [ edit ]. Rome [ edit ]. Career [ edit ]. This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources in this section. Unsourced material may be challenged and removed.
November Learn how and when to remove this message. Writing [ edit ]. Narrative [ edit ]. Pasolini uses a flat pictorial style that would come to define his filmmaking, enhancing the viewer's sense that he is writing or painting on the film frame. Pasolini's evocation of profane Christ figures throughout his early work—from Accatone and Ettore to the gluttonous actor who dies of indigestion while playing Christ in RoGoPaG —incited pier pasolini biography on the part of authorities.
Concurrent with his filmmaking, Pasolini continued his literary and artistic pursuits, writing plays, doing translations, and producing social, literary, and cinematic criticism. His regular articles in the Italian newspaper Corriere della sera and in the French Le monde made him one of the most influential intellectuals in Europe. In the mids, Pasolini described himself as a "mythic realist" and his cinematicprocessa"cinemaofpoetry":thatis, hecalled for filmmaking that literally wrote with images of reality in lieu of a more naturalistic "unfolding" of reality before a camera lens.
Pasolini made his meditation on Christ figures even more explicit in The Gospel according to St. Matthew He began using a mm lens, further flattening the visual plane, in an effort to reproduce Renaissance perspective as it was developed in painting. Pasolini's Matthew is a political and religious radical, more Marxist than Christian ideologically, and yet the film was praised by Catholic groups as a brilliantly humanizing pier pasolini biography of the apostle.
By Pasolini had turned to a much more abstract and conceptual filmmaking. This phase comprises two adaptations from Greek mythology : Oedipus Rex and Medeastarring the opera singer Maria Callas — in the title role. With Teorema ; Theoremand PigpenPasolini pursued a broader inquiry into pre-industrial mythology, militating against its loss in an increasingly commodified Western culture.
In his three subsequent films, Pasolini attempted to reach a wider, less strictly intellectual audience. But in place of a more conventional retelling, this trilogy is very focused on the eroticized body—the mud, the messiness of life. Pasolini eventually renounced all three films, having found his experiment to reach "the people" a failure, but at the same time said that he considered this trilogy the most ideological of all his films for its expression of the "precommercial" human body, a body free of the repressive forces of late capitalism.
These shocking scenes are intertwined with stories by authors ranging from Dante to the Marquis de Sade. See also Cinema ; Italy. Pasolini, Pier Paolo. Naldini, Nico. Pasolini, una vita. Turin, Italy: Einaudi, Schwartz, Barth David. Pasolini: Requiem. Chicago: University of Chicago Press, The only full-length biography of Pasolini written in English, originally published in The fully revised edition also contains a new afterword.
Siciliano, Enzo. Pasolini: A Biography. Translated by John Shepley. New York: Random House, Users without a subscription are not able to see the full content on this page.